Siddiqui: Deliberate distortion of the reality lived by Muslim women
By The two most cited reasons in support of Quebec’s anti-niqab bill are that the veil is an imposed oppression since no woman would ever voluntarily wear it and, second, that the province’s proposal to deny public services to niqabi women is far less punitive than the strictures imposed on non-Muslims in some Muslim countries.
The first proposition is conjecture. The second is misguided moral equivalency.
We can’t, and don’t, run Canada by the rules of theocracies. Ours is a secular democracy, in which all citizens are equal and must be treated as such – not as a favour to them but as a duty to our Constitution.
This is so obvious a point as to be moot. But it is not with those who argue, quite seriously, that since Iran discriminates against Baha’is and Jews, and Saudi Arabia does not allow non-Muslims to even hold public religious services, Canadian Muslims shouldn’t complain if their rights are trampled.
Controversies are the lifeblood of democracy but they also provide insights into public prejudices.
It is commonly assumed that Muslim women the world over are oppressed, so they must be in Canada as well. Even intelligent people, including some academics, routinely parrot that line, with zero proof.
Muslim women are oppressed all right. But are they any more so than others?
Take violence against women. Studies show that the phenomenon cuts across class, race, culture and religion. A World Health Organization survey found violence against women by spouses/partners to be “a common experience worldwide.” In Europe, “domestic violence is the major cause of death and disability for women aged 16 to 44, and accounts for more death and ill-health than cancer or traffic accidents,” according to Amnesty International. A quarter of American women are physically or sexually assaulted by a partner or a date, according to the Centers for Disease Control and Prevention.
Take women in leadership roles. The three most populous Muslim nations – Indonesia, Pakistan and Bangladesh – have had women leaders. So has Turkey. Pakistan’s Benazir Bhutto and Bangladesh’s Sheikh Hasina and Khaleda Zia served two terms each. Compare that to Kim Campbell, who was prime minister for 4 1/2 months.
In Pakistan’s National Assembly, 76 of 342 members are women – 22.2 per cent, compared with Canada’s 22.1 per cent in the Commons. Counting all elected women at the federal, provincial and municipal level, Pakistan ranks well ahead of Canada, according to the Inter-Parliamentary Union.
Take post-secondary education. Several Muslim nations, including Iran and Saudi Arabia, are showing the same trend as in the West, where a majority of students are women.
Contrast all this to the relentlessly negative portrayal of Muslim women in our popular culture. And when this image is grafted onto Muslim women in the West, the picture gets further distorted.
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